Ibelemas Identity Crisis and Wilsons Oppositional Dress :: Identity Oppositional

Ibelemas Identity Crisis and Wilsons Oppositional Dress   In Minabrere Ibelemas attempt Identity Crisis, Ibelema suggests that the principal(prenominal)stream American culture is so powerful that all cultures conform to it. Ibelema does this by cover how the mass media portrays African Americans in relation to their cultural identity by using situation comedies as a measuring tool. Of the episodes Ibelema uses very hardly a(prenominal) of them look at African Americans cultural identity. However, what they do is briefly mete out a cultural story line for one episode, notwithstanding and then revert back to the mainstream anglo programming. On the otherhand, Elizabeth Wilson says in her essay Oppositional Dress that paladin cultures do exist in society and are strong sufficient to resist socialisation into the mainstream, and still exist on their have terms. Wilson proves her block by giving exemplifications of sub cultures that appeared in society, and she shows that they still thrive today.On example Wilson uses is the hippie culture that evolved in the 1960s. She points out that hippies can be seen today in most areas of the United states, proving her point. She also mentions other movements the like the Gay Liberation Movement, the Punk movement, and the Skin Heads, who can all be seen in some form today. In mainstream american culture some individual sub cultures do get lost in the mainstream, but are not forgotten, however most oppositional cultures resist assimilation into the main steam and continue to define themselves on their own terms.        In Ibelemas essay, he says that the mainstream culture is so strong that individual cultures assimilate into it. This proposition is not completely correct. The examples Ibelema uses are derived from situation comedies that are directed at a cross cultural mainstream interview. His point is that the African American culture is nonexistent, or assimilated because African Ame rican cultural values are not explicit fully in these sitcoms, thus they are a part of the assimilation process. Because these sitcoms are directed at a cross cultural audience the assumption Ibelema uses is false. The African American culture is not lost in america, its existence is found in the homes of African Americans throughout america and is passed on through mothers and fathers, and grand mothers and grand fathers.        An opposing view to this argument is Elizabeth Wilsons essay Oppositional Dress. Her belief is that sub cultures exist in the mainstream society, and they dictate their own existence.